![]() |
ISSN 1935-7699 |
|||
|
||||
|
ARTICLE Are We
Targeting Our Fellow Countrymen? “They that
can give up essential liberty to obtain a little temporary safety
deserve neither liberty nor safety.”
Shortly after the attacks of September 11, Congress
passed the Patriot Act (2001) without any debates or discussions
regarding its effects. This
complex legislation was passed without clear and calm understanding
about the manner in which this document would shape our nation and our
liberties. It is unfortunate
that a gulf continues to exist between those who know about the effects
of the Patriot Act and those who do not.
This paper is not intended to explain the entire Patriot Act.
It is a subjective piece meant to highlight only a few of the
ways that the Patriot Act has fundamentally reduced our civil liberties,
and in doing so encouraged racial profiling and hate crimes.
We will show how these trends are particularly destructive to
school and university environments.
If this paper is successful in its intent, you may share our
belief that only by standing up for our rights will they continue to
live on.
The Administration and the Congress bypassed careful debate by enacting too quickly legislation that would supposedly insulate the United States against further attack by increasing the ability of law enforcement agencies to conduct search and seizure, institute wire taps without a warrant, and physically detain a person without allowing access to legal representation (Stubbs, 2003-2004). The Patriot Act received Congressional approval within 45 days of the September 11 attacks. With heightened public fear and outrage, and demands for justice, the Patriot Act, offering what was touted as additional protection from the unknown, received little resistance from any members of Congress who might have been concerned about the possibility of unconstitutional legal action (ACLU, 2003). While privacy is not explicitly guaranteed by the Constitution, it can be implicitly derived from several Constitutional amendments: The First Amendment protects the individual’s freedoms of expression, religion and association. The Third Amendment protects the private citizen against the state’s harboring military personnel in his or her private residence, and the Fourth Amendment, against unreasonable search and seizure. The Fifth Amendment ensures that individuals cannot be compelled to provide testimony against themselves. The Ninth Amendment reserves “to the people” those rights which are not enumerated in the Constitution. Finally, the Fourteenth Amendment guarantees that no person shall be deprived of life, liberty or property without due process of the law, providing an additional bulwark against government interference in individual privacy (Diffie & Landau, 1998). The act reduced existing federal limitations, allowing local, state and federal government agencies to conduct surveillance of all forms of electronic communication, financial transaction histories, library and bookstore records, and to seize and search anyone who is suspected of terrorist activities (U. S. Department of Justice, n.d.). Section 206 of the Patriot Act authorizes the government to conduct “roving” wiretaps. These wiretaps are suspect-specific rather than device-specific, which means that the police or FBI can listen to all phones where the suspect works, shops or visits without separate warrants. Thus, the Patriot Act redefines terrorism in that it also places domestic activities under the umbrella of terrorism (Diffie & Landau). Anyone could be accused of engaging in terrorism if he or she engages in activities which are dangerous to life and violate existing criminal laws. Intimidation and/or coercion of civilians through mass destruction, kidnapping and assassination are all defined as terrorist activities (Zeljak, 2004). Students engaged in their right to assemble now run the risk of their privacy being invaded. A student’s privacy, even if the student is a minor, is no longer protected; private health records, school and library records may be seized if the student is deemed suspicious by local or federal authorities (AAUP, 2003). Involvement in extracurricular activities, such as students affiliated with Green Peace, Planned Parenthood, Right to Life, or more specifically, anti-war organizations, are now easy targets for suspicion. While the Patriot Act does not directly advocate the use of racial profiling and discrimination, it legitimizes and creates a surveillance society in which people hold their neighbors under suspicion. Benjamin Muller (2008) defines the “surveillance state” as an environment in which vulnerability is immanent, and our only source of protection afforded by the national government is to securitize everything. The Patriot Act is one of many surveillance laws which shape and legitimize this culture of suspicion and paranoia. We live in a culture where we are both the watchers and the watched. The Patriot Act allows our governing institutions to use tactics which question the presence of basic civil liberties and instill the idea that heightened security means fewer individual protections. This has a profound impact on academia, where
students and faculty are encouraged to question and research sometimes
controversial ideas. For
example, investigation into a student’s private and campus life also
includes records of academic research, psychological counseling notes
and records, and medical history and treatment, including abortion.
Overriding privacy acts in the health and educational fields,
students and even faculty are no longer promised protection from prying
eyes. Further, political
advocacy groups and non-citizens may face criminal action, be fined, or
not be allowed to return to the While the attacks of September 11 demonstrated a
need to improve the efficiency and effectiveness of surveillance
measures, there is no indication that the current surveillance
techniques cannot simply be increased or enhanced without radically
altering the confines of the existing laws addressing terrorist threats
(Racklow, 2002). Originally,
the Foreign Intelligence Surveillance Act (FISA) of 1978 allowed federal
agents to conduct physical and electronic surveillance of “foreign
intelligence information” between foreign states or areas under Instead of addressing whether FISA was adequate to combat new terrorist activities, the Bush administration strategically played upon the tragedies of September 11 to pass the new provisions. These provisions would provide the government with surveillance authority that far surpassed their needs. Senator Orrin Hatch (R-Utah), an advocate of the Patriot Act, stated, “I do not think we should expand the wiretap laws any further. We must ensure that in our responses to recent terrorist acts, we do not destroy the freedoms that we cherish” (U.S.Code). The task of protecting the public from terrorist attacks is indeed more challenging in the wake of the terrorist acts of September 11. Our constitutional rights, however, should be of no less importance to both the federal government and ourselves, regardless of whether it is a time of war or a time of peace.
Consider that the purpose of educational and healthcare privacy acts is to create a legal boundary in which the individual is protected against random or misguided investigation. Standard criminal procedures bar law enforcement officials from applying criminal laws without due process. Individuals under investigation for criminal activities still maintain their constitutional rights; this cannot be bypassed even during initial police contact, arrest, investigation, or court trials and appeals (ACLU, 2001). Amendments IV, V, VI and VIII all guarantee an individual’s basic civil rights, even while under investigation by law enforcement agencies. Specifically, Amendment IV of the Constitution states that the people’s right . . . to be secure in their persons, houses,
papers, and effects, against unreasonable searches and seizures, shall
not be violated, and no Warrants shall issue, but upon probable cause,
supported by Oath or affirmation, and particularly describing the place
to be searched, and the persons or things to be seized (Davies, 1999, p.
547). Most importantly, the Fourth Amendment applies specifically to criminal, and not civil, cases as defined by the Supreme Court in the Murray v. Hoboken Land Decision (Davies). By amending FISA through the Patriot Act, the government bypassed this basic tenet of civil liberties. Further, there is little if any safeguard for persons who are unduly searched and seized; the Patriot Act effectively releases any government or law enforcement agency from the mandatory standard of due cause and from obtaining warrants to investigate people for potential unlawful activities. This creates real and potential implications for many academic communities with a history of inquiry and protest to protect and understand life outside the mainstream. As previously discussed, the immanence of a surveillance culture places people with counterculture beliefs, or who claim minority, religious or ethnic status in the position of being more easily targeted with suspicion. Given these additional powers placed in the hands of local and federal agencies, the issues of race and ethnicity become even more wrought with tension. Arab-Americans were self-described as the hidden people of color before September 11 (Cainkar, 2002). Their communities are now placed under additional scrutiny based on racial and cultural differences (Cainkar). Racial profiling, according to David Harris, author of Profiles in Injustice, uses “race or ethnic appearance as a broad indicator of who is involved in a crime or terrorism” (Hassan, 2002, 17). As a de facto policy, racial profiling dismisses the legal principles of innocent until proven guilty (for criminal trials) and preponderance of evidence (for civil trials). Instead, racial profiling relies on probable cause, reasonable suspicion and perhaps most importantly “compelling interest” to justify arbitrary interrogations and detentions (Hassan). Specifically, persons of Arab descent and/or Muslim affiliation are placed under additional threat of racial and cultural profiling. While persons from other ethnic groups, such as African-Americans and Latin-Americans, have been harassed and questioned by law enforcement officers, the implication is that they were mistakenly assumed to be of Arab descent. In a 2000 presidential debate, Governor Bush responded to a question on race with the following: “I can’t imagine what it would be like to be singled out because of race and harassed. That’s just flat wrong . . . I do think we need to find out where racial profiling occurs and say to the local folks, get it done and if you can’t, there’ll be a federal consequence” (Feldman, 2002). With the advent of the Patriot Act, federal and local law enforcement agencies now have undue license to target individuals because they look like or are of Middle-Eastern descent. The great irony of this situation is that the
Patriot Act serves to further divide American society and exacerbate
irrational fear. For
example, profiling of Arabs and Arab-Americans at
International and legal minority students and
faculty constitute a valuable sector of higher education in the Standard police procedures, such as informing the students why they were being held or questioned, making a formal arrest, reading them their Miranda rights, and more importantly, providing adequate representation and counsel, were not followed nor deemed appropriate procedures, which is ironic given that law enforcement officials are required to obtain adequate evidence before issuing formal charges. With no evidence but with a clear case of mistaken identity, it is reasonable to ask why biking to a gym that is open to students with identification is considered a criminal trespass. Further, the local and federal law enforcement officials bypassed formal legal procedures by continuing to press criminal charges in light of no evidence or probable cause. The requirements for tracking overseas students,
including long delays in processing visas, have had the most direct
impact on academic institutions, resulting in reduced applications and
enrollments for international students ( College and university librarians face difficulty adhering to the Patriot Act at work. Library policies are typically designed to protect the privacy of their patrons, and librarians themselves have traditionally been staunch advocates of privacy rights. “It is not just a policy: It is an ideology, almost a religion,” says Ross Atkinson, Cornell’s deputy university librarian (Carlson & Foster, A1). He and other librarians worry that the government will use the Patriot Act to investigate what patrons read, research and check out of the libraries. Miriam Nesbit, the legislative counsel for the American Library Association, states that the Patriot Act gives law enforcement agencies access to business records, which may also include patron records. In the age of expanding technologies, this grows even more complicated. For example, to protect privacy, libraries try not to keep information; most libraries now destroy records of book loans after the book is returned (Carlson & Foster). The law stretches the legal boundaries for prying into electronic communications. For example, one provision prohibits colleges from disclosing that federal agents have sought “business records,” which some officials state may include library records, to investigate people linked with hostile foreign governments (Carlson & Foster, 2002). The difficulty of understanding the Patriot Act is that it reduces a variety of privacy protections. As previously stated, the Patriot Act is a patchwork of amendments to such laws as the Family Educational Rights and Privacy Act, which governs students’ privacy rights; the Foreign Intelligence Surveillance Act (FISA), which authorizes the federal government to spy on suspected foreign agents; and the Electronic Communications Act, which limits the disclosure of electronic communications (Carlson & Foster). “Universities uphold the importance of free
inquiry, and we don’t want to chill that inquiry by having researchers
and students think that their every move is being tracked by the
government,” says Peter P. Swire, law professor at
The increase in racial tension due to profiling is not just a phenomenon observed on the streets or college campuses. Even K-12 classrooms have become the target of ethnic tension, and educators have come under fire for obstruction of patriotism. Hate crimes and politics based on fear have promoted intolerance, and the classroom is the proving ground of American patriotism for students and teachers alike. Healthy debates and lessons, including open criticisms of ethnic and cultural profiling, of racial tensions and post-September 11 laws, have come under fire by school administrations and parents alike. The notion of patriotism in the classroom and on
campus grounds has become more obscure and politicized in a return to
traditional American values that were previously abandoned in the hubbub
of multiculturalism. The
K-12 school grounds are at risk for becoming the breeding grounds of
isolationism and undue hatred, just as institutions of higher education
are vulnerable. In
The controversy over patriotism and politics and
whether or not politics should be included in civic education is closely
related to the current problems of racial and cultural profiling
suffered by Arab- or Muslim-Americans today.
Decreasing student and public awareness of the potential threat
of the police state or “Big Brother” government will lead to ignorance
of civil rights and liberties, increased racial profiling, and hate
crimes. This is not the first time a subgroup of American society was
unduly targeted and made to be the subject of discrimination and hatred.
Yet, we should ask ourselves whether this will be the last period
of American history to commit these depredations.
Teaching the values of American patriotism ethically should not
involve targeting other individuals for not fitting with a regime’s
specific profile of When unpopular ideas such as activism against racial and cultural profiling or antiwar criticism arise, the civic-minded public should question why we assume these ideas to be unpopular, and what constitutes popular patriotism. Patriotism and politics often run their course on divergent paths in the American education system. Parallel to the mainstream public’s often black-and-white interpretations of policies, White House insiders, Congress, and law enforcement agencies may either follow along with public opinion, or worse, manipulate it to exact control over potential, knowledgeable political adversaries. The Patriot Act serves as an excellent example of manipulating public fear and weakening civil liberties to “be on top” of the political game. Therefore, we should question why the public is not privy to the same sphere of political involvement. A divided public, suspicious even of our peers, whether in school, on campus, or as part of general community, serves no one. Unfounded suspicion and paranoia also serve unchecked government agents and officials who wish to bypass our civil rights and liberties and generate divisive fear. We cannot govern ourselves or assist others effectively and fairly if we become a police state with little regard or respect for individual, racial and cultural differences. Denigration of our civil liberties post-September
11 and the negative effects of racial and religions profiling have also
raised awareness about existing and increasing discriminatory abuses,
religious and cultural education.
On a local level, there appears to be a marked increase in public
education about Islam, largely sponsored by local non–profit
organizations. Recently, in
a major initiative supported by the Chicago Community Trust, the
These events reflect the paradox of the times:
Repression and inclusion struggle to occur at the same time.
However, the plethora of new restrictions which zero in on Arabs
and Muslims in the media and popular culture tell a much less
encouraging story. The Arab
and Muslim communities are no longer invisible in the
The Patriot Act disregards many of the
constitutional liberties provided by the Bill of Rights and has the
potential for racial and ethnic profiling.
It also invokes neo-McCarthyism, ignoring basic civil and
political rights of the people for the “greater good.”
The problem is that there are different definitions and
understandings of this greater good; if we ignore the basic values that
are the foundation of our Constitution, our legal system and civil
society, we lose our voice as a multicultural and multi-political
nation. We ignore our right
to be different; to look, think and exist in a culture of differences
where each in turn shares ideas and learns from one another.
In a sea of differences is a wealth of ideas, ethical richness,
and acceptance; this is a vital part of an academic community that
embraces faculty and students of different cultures and creeds.
The Patriot Act does not serve as a reminder of the nation’s need
to look for terrorists in the classroom; rather, it serves as a reminder
of hysteria and a rush to judgment.
It serves to question how patriotic we are when we should ask
ourselves as both citizens and visitors, how we respect each other.
Looking, sounding or speaking differently should not be something
to be feared; it should be accepted as part of References al-Hibri, A. (2003-2004).
Symposium: American Muslims and civil rights: Testimonies and
critiques, opening remarks.
Journal of Law and Religion, 19, 59 – 62. American Association of University Professors.
(2003). Academic freedom and national security in a time of crisis.
Report of the AAUP Special Committee on Academic Freedom and National
Security.
American Civil Liberties American Civil Liberties Cainkar, L. (2002). No longer invisible: Arab and
Muslim exclusion after September 11.
Middle East Report, 224, 22-29. Carlson, S. and Foster, A. L. (2002). Colleges fear
anti-terrorist laws could turn them into big brother: Provisions about
networks and library records raise privacy and academic-freedom issues.
Chronicle of Higher Education,
March 1. Davies, T. Y. (1999).
Recovering the original Fourth Amendment.
Michigan Law Review, 98, 547. Diffie, W. and Landau, S. (1998).
Privacy on the line: The politics of wiretapping and encryption. Feldman, K. (2002). American justice, Ashcroft
style. Hassan, S. D. (2002). Arabs and the post-September
11 national security state. Middle
East Report, 224, 16-21. Information resources: The USA Patriot Act. (2004).
Problems of Post-Communism, 51¸
3 – 65. Muller, B. J. (2008). Securing the political
imagination: Popular culture, the security dispositif and the biometric
state. Security Dialogue, 39,
199-220. Racklow, S. (2002). How the USA Patriot Act will
permit government infringement upon the privacy of Americans in the of
“intelligent” investigations.
University of Pennsylvania Law Review, 150, 1651-1669. Ridgeway, J. (2003). The tip-off: Bikes.
Village Voice, October 22-2. Stubbs, J. K. (2003-2004). The bottom rung of
America’s race ladder: After the attacks of September 11 are American
Muslims becoming America’s new n . . .s?
Journal of Law and Religion, 19,
115-151. U. S. Code
Collection. (2006). Foreign intelligence surveillance. U.S. Code, Title
50, Chapter 36. Cornell Law School.
http://www.law.cornell.edu/uscode/html/uscode50/usc_sup_01_50_10_36.html. U. S. Department of Justice, Patriot Act Website.
www.lifeandliberty.gov. Westheimer, J. (2004). Introduction—The politics of
civic education. PSOnline,
American Political Science Association.
www.apsanet.org Zeljak, C. (2004). Information resources: The USA Patriot Act. Problems of post-Communism, 51, 63-65.
|